Your labors will be ultimately appreciated and the page of history will do you ample justice, notwithstanding the dissentient voice of the narrow-minded of the present day.
-Adoniram Judson to Luther Rice
The true Father of the Southern Baptist Convention (IMHO) never actually was a Southern Baptist.
- The driving force behind Baptists in America ever organizing churches to support mission work in the first place? Luther Rice
- The most aggressive advocate of his time for the convention method over the society method? Luther Rice
- The impetus behind the founding of a gaggle of state conventions, associations, and domestic institutions? Luther Rice
In my opinion, other than the embarrassing support of racial slavery, virtually everything else distinctive about the Southern Baptist Convention can be traced to the mind and work of Luther Rice in some fashion.
Luther Rice's Great Strengths
Luther Rice had a missionary heart. From the very day of his conversion (14 September 1805), Rice resolved to "be willing to give Deity a blank and let him fill up [Rice's] future destiny as He should please." At Williams College Rice (an exuberant Congregationalist) encountered four other young men with a similar resolve for service, and together they formed an informal accountability and encouragement group nicknamed "The Brethren." The group was entirely resolved to pursue vocations in foreign missions, even though no structure existed in North America to support them in the venture. Eventually Rice and other of the Brethren wound up at Andover College with another young Congregationalist, Adoniram Judson. The group brashly approached the Massachusetts state Congregationalist association about setting up a missions-sending structure for them, and they succeeded. When the world opposed Luther Rice's missionary vision, he went about changing the world to suit himself.
Luther Rice was a tireless servant of Christ. Rice described his own ministry: "I have traveled 6,600 miles, in populous and dreary portions of country, through wilderness and over rivers, across mountains and valleys, in heat and cold, by day and by night—in weariness, painfulness, fastings and loneliness." Luther Rice really had no home but Heaven. They buried him in South Carolina simply because he happened to be there when he died. He never married. His life in its entirety was given to the Lord.
Luther Rice dared to see a bold vision for the Baptist people. Once convinced of Baptist doctrine, he tenaciously clung to it. He was not the kind to dodge confessional statements, issue caveats, or wriggle out of fiduciary responsibility. Rice boldly proclaimed to the Congregationalists, "those persons only, who give credible evidence of piety, are proper subjects; and…immersion is the only proper mode of Christian baptism"—Here is the voice of a man of integrity. Rice believed that missionaries should seek funding from those who agreed with their ecclesiology, so he singlemindedly pursued Baptists in America, daring them to dream with him a dream of what they could do together with the Lord's help. Although Rice founded many Missionary societies, his vision favored the convention plan:
My mind became impressed with the importance of a general combination of the whole Baptist interest in the United States, for the benefit alike of the denomination here, and the cause of missions abroad
In 1814, after a mere two years' work by this thirty-one-year-old, Luther Rice's efforts yielded the famous Triennial Convention, an every-three-years meeting of American Baptists designed to serve as Rice's "general combination of the whole Baptist interest." Notice, by the way, that this former-Congregationalist was quite content with simply a "combination of the whole
Baptist interest."
Luther Rice loved to see young people called out and trained into the Lord's work. In 1815, Rice recognized the potential of John Mason Peck. In response to Rice's encouragement and tutelage, Peck embarked upon missionary work in Missouri and became the father of Baptist home missions in America. Rice founded Columbian College (now George Washington University) in order to train Baptist laborers for the harvest.
Luther Rice's Bold Accomplishments
By 1820, Luther Rice had propelled Baptists into cooperative foreign missions, home missions, education, and publication. Sometimes he had worked with amazing diplomacy; often he had pushed projects forward by fiat and bravado. But however he pursued it, the vision he had for Baptists in America was very similar to what Southern Baptists ultimately organized for themselves.
Luther Rice was not perfect. I do not offer an unqualified endorsement of everything Luther Rice ever did. But, as I have indicated in
an earlier post, I am not so naïve as to ignore the reality of human depravity. I do not expect perfection out of our denominational servants—only a spirit of respectful submission to the expressed will of those whom they serve.
The Luther Rice Slapdown
Many Northern Baptists opposed the convention method, favoring the society plan instead. Those who opposed Rice's ideas and those who opposed Rice's personality coalesced into an anti-Rice, anti-Convention mob at the 1826 meeting of the Triennial Convention. Their strategy was as effective as it was simple:
- Slander, attack, and accuse Luther Rice personally, thereby emboldening those who disagree with him and demoralizing those who agree with him.
- Use the momentum from the tearing down of the man to tear down the movement.
They succeeded. The anti-Rice group alleged malfeasance against Rice and Columbian College, ultimately securing Rice's ouster from the employ of the Convention. Even Francis Wayland, previously a bold visionary for Baptists, was cowed by their rhetoric. When the Triennial Convention canned Rice, the anti-Convention forces swept the field, thoroughly reverting the Triennial Convention to nothing more than a Foreign Missions society. By the late 1820s, the Triennial Convention had abandoned home missions, educational ministries, publication ministries—everything that would embody the convention methodology of Luther Rice. Ultimately, many people who favored the convention method wound up in the Southern Baptist Convention.
Long after Luther Rice's great Baptist convention had been torn down, the lengthy investigations commissioned in 1826 exonerated Luther Rice of financial wrongdoing. His financial recordkeeping hadn't been the best. He had been daring on some occasions when he ought to have been more circumspect. In no way, however, had he at any time tried to line his own pockets with God's money. The allegations were bald slander, but Rice's vindication came far too late to do any good for the Baptist people of America.
Today's Dissentient Voices in the SBC
Expect this year to see the same kind of attacks launched toward Dr. Paige Patterson. Indeed, it has already begun. I know Dr. Patterson only barely as a person, but I know publicly of his vision for a Southern Baptist Convention that honors the conservative theology of its churches and people. He has taken every opportunity to keep the SBC anchored to the Bible. In that regard, his actions have been consistent with his words. I do not strike any parallels in this post between Rice and Patterson, but between Rice's opponents and Patterson's opponents.
Many don't like Patterson's ideas. Many wish the Conservative Resurgence had never happened. Many long for 1978. The best way to tear down the Conservative Resurgence in a hurry is to tear down the people who carried it forward.
Ben Cole has revealed to us
the alleged dire financial straits of SEBTS in 1999. Here is Paige Patterson's "Columbian College"—SEBTS allegedly on the financial ropes in 1999, and all apparently (according to Bro. Ben) due to poor presidential leadership. But wait a minute: Today is 2007. Did SEBTS go into receivership? Did the professors and staff have to forego their paychecks (not an unprecedented happening for Southern Baptist professors)? Are padlocks on the doors in Wake Forest? Did Dr. Patterson leave Southeastern sitting on the side of a North Carolina street with a beggar's cup? No. No. No. and No. SEBTS was undeniably stronger when Dr. Patterson left than it was when he arrived. Ben doesn't give the whole story.
Ben Cole has revealed to us
that someone once-upon-a-time sued the Pattersons claiming that they extracted a deathbed request under duress in 1982. But wait a minute: Today is 2007. What was the outcome of that lawsuit? Did the Pattersons greedily fight some poor widow to deny her a living? Was there a misunderstanding? How did the relationship turn out? TCarnes asked Bro. Ben for more information in a comment on the post, but Ben refuses to give the rest of the story. Why? I don't know.
And then there was the discussion about enrollment and graduation numbers (see
here,
here,
here, and
here). In my posts I hope you see the major components of the story left out by Ben (I hate to pick on Ben, and I'll gladly stop doing so when he stops picking on others).
What else does Bro. Ben have to reveal? I don't know that, either. But I expect the most salacious revelations, if there are any, to come very close to the convention meeting—too close for anyone to have time to ferret out the details. When the goal is to find the truth, you give everyone enough time to pursue the quest to its fruition. When the goal is deception, you pull an
"October surprise." After all, it worked on Luther Rice.
As far as I know, Dr. Patterson is not running for anything this year. I will not hazard a guess at his age, but he's older than I am and probably will not be pursuing another thirty years of denominational service. Why go after him now? Because doing so is the best chance for rolling back the Conservative Resurgence, as anyone would know who's been hanging around with Herb Reynolds, John Baugh, Bill Underwood, Jimmy Carter, et al.
Will Dr. Patterson's "labors…be ultimately appreciated"? By conservatives, they will. Thank God for the Conservative Resurgence and thank God for all those who took the tough stands to make it happen. To the degree that Paige Patterson was a part of that, thank God for him. I was a conservative long before our paths ever crossed. If tomorrow's
Star-Telegram publishes pictures of Dr. Patterson offering animal sacrifices to the ghost of Harry Emerson Fosdick, I'll still be a conservative tomorrow and the day after that. I don't agree with Dr. Patterson because I like him; I like him because I agree with him. Like Judson with Rice, I'm content to let the "page of history do [Patterson] ample justice."
Is it possible that Dr. Patterson has ever done something that would scandalize me? Sure, it's possible. I can guarantee you that I've done things that would scandalize every one of you. We are sinners, brothers. But let us keep the convention focused on ideas, not personalities. Let us not make the SBC a forum for people to pursue personal vendettas.
What is the end result of this really lengthy post? First, my stomach churns a little every time I hear Bro. Ben assure us all that San Antonio will be "interesting." I'm steeled against the prospect of allegations and tactics that would make
Dick Tuck blush.
Second, I'm determined to keep my focus on the principles, not the people. I'm determined that 2007 will not be 1826 all over again. Dirty politics will only work if people knee-jerk in response to allegations. Whatever scandalous allegations or gossip we hear in San Antonio, let us retain a helping of prudence. Knowing the publicly expressed strategy of
ad hominem attacks against Dr. Patterson as a diversionary tactic to cloak a push for ideological change in the SBC, let us resolve to remain committed to a conservative vision for the SBC. Knowing all of the half-stories that have been told us this year, let us investigate carefully and thoroughly any allegations that are made, and then let the chips fall where they may only after we have the whole story.
Postscript
To help us keep up with the
ad hominem attacks, I have devised something of a new award. I have set up the domain name
www.I-Hate-Paige-Patterson.com, which will always point to the blog with the most recent attack upon Dr. Patterson.
