My post yesterday ("Why I Will Not Lead FBC Farmersville to Apply for CARES Funding") generated a lot more attention than I had anticipated. In my experience, heightened attention almost always creates heightened misunderstanding. This seemed to be true yesterday with regard to the original post. Today I'm providing this post to follow up the other one and offer some points of clarification.
The clarification I will provide will run along two lines. First, I will clarify the objective of the post. Second, I will clarify some specific arguments made within the post by myself and made against the post by others.
It was not my intention in authoring yesterday's post to deny your church permission to seek CARES funding.
YOUR church doesn't need MY permission to do anything.
Rather (and I think I expressed this for those who were willing and capable of hearing it), I sought to offer my rationale for the way that I planned to lead FBC Farmersville. Even at that, I'm not giving your FBC Farmersville's decision, for that will come as the fruit of prayerful consideration by the congregation in search of the will of God. I'm very simply describing to you the pastoral leadership I plan to give to our congregation about this matter, and I'm offering you the reasons behind my decision to offer that leadership to our congregation.
This seemed to me a worthwhile thing to post because, although the pro-apply-for-CARES case has been made and made again online, it seemed to me that my line of thinking had been underrepresented online. Is your church planning to apply for CARES funding? You'll have no trouble finding articles explaining the line of thinking that can take you there. Some of us were thankful to have at least one careful explanation of the alternative point of view.
So, brothers and sisters, I beseech you not to get your knickers in a knot over yesterday's post. No knicker-knotting. Unless, that is, it offends you that anyone would DECLINE to apply for CARES funding—unless you think that all churches everywhere MUST apply for CARES funding. Otherwise, why should it trouble you that I have come to these particular conclusions about whether it is wise to accept this particular government handout?
Are You Saying There Are No Occasions in the Bible When People Accepted Governmental Assistance?
I am NOT saying that. I DID not say that. There are occasions of nearly ANYTHING in the Bible. Many people have pointed out that Nehemiah accepted funding for the restoration of Jerusalem from Persia. Yes. I've read that part of the Bible, too.
First, please go back and read again the section about my objective. I was not trying to make a case describing why your church doesn't have my permission to apply for funding. If it seems to you that the case in my post for your not applying for CARES funding wasn't airtight, that's because I wasn't trying to make that case at all.
Second, I tried very clearly to say that I didn't think Abram's refusal to accept money from the King of Sodom represented any sort of binding or normative example for us whatsoever. It's not my hermeneutical practice at all to take something one of the patriarchs did in some Old Testament narrative and make it normative for New Testament Christians. Abram lied about who his wife was. Twice. Don't do that, no matter what Abram did.
I used Abram solely to this extent: Abram did something and gave his rationale for doing it. Was his choice a wise one, or not? If you believe that his choice was wise and good, then perhaps you ought to ask yourself whether the situation you now face is similar to that situation at all. If it is, perhaps there is something in Abram's story that is worthy of your consideration.
For my part, I believe that Abram's choice was wise, and I believe that our present situation is parallel in some significant ways to his own. This is why find this particular episode in his life to be instructive for me at present. But if you think there are no significant parallels—if you find it unimaginable that a post-Christian culture would resentfully conclude that our churches only survived this because the government bailed us out—then feel free to ignore what happened to Abram after the war. Certainly there are plenty of stories to choose from.
When I look at Nehemiah's situation, I see one government giving aid to another government for the rebuilding of their capital city. When I look at Abram's situation, I see one individual refusing money from a foreign king. Neither of these situations is precisely the one that a church faces when considering whether to apply for CARES funding. We'll have to decide which, if either, of these situations most closely applies. Obviously, I've made my choice.
I leave you in freedom to make your own. Only, when you read a description of my rationale, don't assume that I'm unaware of other stories in the Bible. Had I been trying to demonstrate that your church must never apply for CARES funding, I would've needed to show why no other story in the Bible could be used to justify such a thing. I didn't bother to do that because I wasn't trying to make that case.
Didn't Paul make use of his Roman citizenship?
Yes. And I've not tried to talk you out of taking your government handout that is coming to you as an individual by virtue of your being a taxpaying citizen. Were I trying to suggest that you never ought to exercise any of your rights as a citizen, then you'd have me.
Isn't this just a loan from a bank?
People only say it's just a loan from a bank when they're trying to rationalize taking the money. Generally speaking, if it takes an act of Congress to make it happen, there's more going on than just a loan from a bank.
Consider this text from an email I received just yesterday from my local Baptist association. It's a very honest email about what's going on:
The big picture is your church can qualify for a loan equal to 2.5 times your average monthly payroll costs. Because the loan is forgivable, it really is a grant!
Yes. It really is a grant. From Congress.
So, whatever decision you make, I'm just offering you more thoughts to consider as you make it. Weigh them however you will. Act as the Lord leads your autonomous church to act. Blessings.